Jesus Is an Anarchist
17.
Jesus Engaged in Conspicuous Consumption When He Could Have Provided for
the Poor Instead
Some have maintained –
usually in an effort to make some larger political point – that Jesus was
some sort of ascetic who was against individuals having material riches,
especially when those material goods could be used to provide for the poor
instead. Yet Jesus Himself engaged in conspicuous consumption when He
could have provided for the poor instead:
Matthew 26:6-13: And
when Jesus was in Bethany at the house of Simon the leper, a woman came to
Him having an alabaster flask of very costly fragrant oil, and she poured
it on His head as He sat at the table. But when His disciples saw it, they
were indignant, saying, "Why this waste? For this fragrant oil might have
been sold for much and given to the poor." But when Jesus was aware of it,
He said to them, "Why do you trouble the woman? For she has done a good
work for Me. For you have the poor with you always, but Me you do not have
always. For in pouring this fragrant oil on My body, she did it for My
burial. Assuredly, I say to you, wherever this gospel is preached in the
whole world, what this woman has done will also be told as a memorial to
her." (See also Mark 14:3-9; Luke 7:37,38; John 12:1-8.)
Yet here in this case
of luxurious consumption on the part of Jesus is purely of ornamental
value, i.e., of a purely aesthetic value – and a fleeting one at that!
When Jesus's disciples complained about this "waste" Jesus told His
disciples to stop bothering the woman about it! At the very least, this
demonstrates the notion that Jesus was some sort of austere, principled
ascetic to be an untenable one – and thus also, any attempt to make some
larger political point out of such a notion is automatically moot.
As well, Paul had this
to say as to one's ultimate responsibility in providing for others:
2 Thessalonians 3:10:
For even when we were with you, we commanded you this: If anyone will not
work, neither shall he eat.
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