John Deck taught in
the philosophy department of The University of Windsor from 1955 to
his death in 1979. If Ontario doesn't sound like a center of
philosophical activity, one could respond that Deck wasn't exactly
teaching academic "philosophy," and that consequently this book is not
a typical academic treatise, despite showing a few traces of its
origin as a dissertation submitted to the University of Toronto.
Instead, Deck uses Plotinus'
extraordinary idea of Nature as a "contemplative producer," brining
about the world of trees, plants, and earth by its own Contemplation,
as a key providing access to the whole structure of Plotinus'
universe: "Contemplative producing (is) a synthesizing principle
(which) co-ordinates best Plotinus' picture of the world." As
such, no student of Plotinus, or of consciousness generally, can
ignore this systematic exploration of the West's most profound and
influential metaphysician.
Deck takes this initially "dreamy"
notion and brilliantly unpacks it as being the result of gradually
introducing more and more duality or "otherness" into the "primary
instances" of being and knowing: the super-Being and super-Knowing
proper to the One. In this way Deck derives, chapter by chapter,
the various levels of Plotinus' multi-storied universe. At the
same time, our metaphysical "concepts" of non-dual Being and Knowledge
are validated by showing how they can be "built-up" from their
everyday counterparts by gradually strengthening the weak and
incomplete grasp they ordinarily have of their objects.
Deck's book is also important as a
kind of demonstration project. He shows the post-Enlightenment skeptic
how the non-causal, "top-down" method of explanation, common to
Idealism from Plato to Hegel to Whitehead, can provide substantive and
spiritually useful results. Consistent with this perspective,
the results are presented here in a way that mirrors Plotinus' own
method, "adopt(ing) many perspectives and mov(ing) eventually to
synthesis," in accordance with the intuitional, as opposed to
"logical," nature of metaphysical doctrine. As Deck says of
Plotinus, "he does not so much prove his propositions as accustom his
readers to their truth" by circling around some initial metaphors and
intuitions (such as the "playful" suggestion that Nature contemplates)
until the reader suddenly finds himself already having a grasp of a
whole doctrine.
Readers who come to the text with
some background in Plotinian scholarship will also be interested in
Deck's unique discussions of such issues as whether a kind of non-dual
"super-Knowledge" can be truly predicated of the One (basing himself
on the idea of "wakefulness" in Enneads 6.8.16), and whether
the One's emanation of the Nous is a separate act from its own prior
act of self-subsistence (where he draws on the distinction between the
"act of the entity" and the "act from the entity" in
Enneads 5.4.2).
Finally, all readers will be
enriched by Deck's chapter "Is Nature Real for Plotinus?" where he
shows that Nature, precisely by being Contemplation in its truest
form, is actually more "real" than we ordinarily than we
ordinarily believe: "Plotinus does not have two worlds, but only one.
His world of true being . . . is the everyday world .. . when
the latter is known by the best knowing power (i.e., the Nous
or Intellect)." The nature of Reality, in short, is
Consciousness.
Larson has done a superb job in
reissuing this book. The Greekless reader will benefit by the
transliteration of Deck's copious Greek quotes. Lawrence Dewan's
Foreword places Deck as a member of the "workshop of Plotinus," and
the Publisher's Preface recalls the immense influence Deck had on the
late Anthony Damiani. This is indeed a worthy addition to
Larson's "Classic Reprint Series."
Posted June 17, 2006
Deck Page